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Photo Album

Khalil Raad’s Lens: Scenes from Pre-Nakba Palestine

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Palestinian Bedouin mother and child in their traditional clothes [1918–35, 120] 

Source: 

Institute for Palestine Studies Archives 

Ruth Raad, daughter of photographer Khalil Raad, in the traditional costume of Ramallah [1939–47, 295] 

Source: 

Institute for Palestine Studies Archives 

From the Mount of Olives, a woman on a balcony looks at eastern Jerusalem, ca. 1929 

Source: 

The GRANGER Collection Ltd., 25 Chapel St., Suite 605, Brooklyn, New York. Reprinted with permission.

A woman wearing the traditional dress of Bethlehem takes in the view of the Bethlehem hills. [1918–35, 115]

Source: 

Institute for Palestine Studies Archives 

Horseman overlooking the village of Askar east of Nablus, central Palestine [1876–1918, 51] 

Source: 

Institute for Palestine Studies Archives 

Horseman overlooking the village of Daburiyya on the slopes of Mount Tabor, Galilee [1876–1918, 52] 

Source: 

Institute for Palestine Studies Archives 

The Christian monastery of Mar (Saint) Saba, a Byzantine ascetic who died in AD 531 [1876–1918]. The monastery is located in the wilderness southeast of Jerusalem. Many Palestinian Muslim shrines honor Hebrew prophets and Christian saints. [55] 

Source: 

Institute for Palestine Studies Archives

Russian pilgrims at the Jordan River. The number of Christian pilgrims from Europe steadily increased after the development of steamship navigation. [1876–1918, 67] 

Source: 

Institute for Palestine Studies Archives 

Elderly Bethlehemite couple in their traditional clothes in front of their house [1918–35, 122] 

Source: 

Institute for Palestine Studies Archives 

Bedouin girls in Jericho [1918–35, 121] 

Source: 

Institute for Palestine Studies Archives 

An extended Palestinian peasant family in front of their house in the village of Beit Sahur, near Bethlehem [1918–35, 119] 

Source: 

Institute for Palestine Studies Archives 

A girl in traditional clothing standing in a field of wildflowers in springtime [1918–35, 121] 

Source: 

Institute for Palestine Studies Archives 

Two women farmers harvesting wheat [1918–35]. By the mid-1930s, Palestinians owned and cultivated 4,152,438 dunams planted in grain. [125] 

Source: 

Institute for Palestine Studies Archives 

Harvesting oranges in Jaffa [1918–35]. Even as early as 1886, the American consul in Jerusalem, Henry Gillman, was singing the praises of the “excellent quality of the Jaffa orange” and “the superior grafting techniques of Palestinian citrus farmers.” [131] 

Source: 

Institute for Palestine Studies Archives 

The Orthodox Christian procession on Easter (note the lighted candles) from the Greek Patriarchate to the Church of the Holy Sepulchre in the Old City of Jerusalem, ca. 1910 [70] 

Source: 

Institute for Palestine Studies Archives 

The ancient craft of the potter [1918–35, 152] 

Source: 

Institute for Palestine Studies Archives 

Four young girls decorating vases in a ceramic workshop in Nablus, 1920 [153] 

Source: 

Institute for Palestine Studies Archives

The Arab commercial center outside Jaffa Gate, Jerusalem, on strike during the al-Buraq Uprising, 1929. Hotel Allenby is in the background.

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In this historical photograph taken November 2, 1929, the Mourning of Balfour Day in Jerusalem, a black flag flies in the top left corner, symbolizing a solemn period. The chest of the second man from the left bears a prominent slash reading “honor thy martyrs,” signifying deep respect and remembrance. In the backdrop, the iconic Old City of Jerusalem stands tall. Meanwhile, the same man holds a collection box on behalf of the Emergency Relief Committee, offering support to afflicted Palestinian families during challenging times.

Source: 

The Old City of Jerusalem observes a day of protest to mark the 12th anniversary of the 1917 Balfour Declaration, November 2, 1929. Palestinians and many Arabs commemorated the anniversary with a day of mourning, as indicated by the black flags. [103] 

Source: 

Institute for Palestine Studies Archives 

A form of street entertainment known as sunduq al-furja (peep show), 1933 [123] 

Source: 

Institute for Palestine Studies Archives

Musa Kazim Husseini’s funeral at Damascus Gate on March 17, 1934. Husseini is a Palestinian nationalist who opposed British policies as mayor of Jerusalem, rejected the Balfour Declaration, and led protests against Jewish immigration policies. His death was a significant loss to the Palestinian national movement. 

Source: 

Wikipedia

British soldiers frisk a Palestinian man in Jerusalem, late 1930s 

Source: 

Wikipedia

Collecting contributions for Palestinian families that were negatively impacted by the 1936 General Strike, at the Jaffa Gate to the Old City of Jerusalem. Hotel Fast is on the left. [1936–39, 222]

Source: 

Institute for Palestine Studies Archives 

Khalil Raad’s shop, Jaffa Gate, Jerusalem [1918–35, 150] 

Source: 

Institute for Palestine Studies Archives

Khalil Raad stands as an iconic photographer in Palestinian history, not only for his mastery of photography but also for his commitment to capturing Palestinian daily life. His photographs present a vivid portrait of daily life before and after the violent events of the Nakba.

Raad’s artistic journey started under the guidance of Garabed Krikorian, an Armenian photographer who laid the foundation for Raad’s career. In 1895, after photographing independently for four years, Raad established his own photography studio on Jerusalem’s Jaffa Road, sparking a ferocious rivalry with his former mentor Krikorian. Later the two established an amicable relationship, brought together through the marriage of Krikorian’s son and Raad’s niece. As part of the resolution to the competition, they focused on different subjects: Krikorian on studio portraits and Raad on street scenes and the public realm. 

The Nakba forced Raad and his family to leave Jerusalem. He might have lost all of his negatives, but an Italian friend who valued his work took it upon himself to retrieve Raad’s films from his studio before it was destroyed in 1948. Raad’s photographs continue to provide a reminder of Palestine’s rich heritage, capturing the spirit of a people determined to survive and thrive. 

Raad’s photographs offer a historical view, capturing moments that showcase the strength of Palestinian cultural identity. He documented the local inhabitants, architectural marvels, and landscapes and countered prevailing colonial and Zionist narratives that Palestine was a “land without people.” Raad’s photographs show Palestinian life in all its complexity. 

Raad’s photographs capture pivotal moments in Palestinian history, navigating through the years of the Ottoman era and World War I. He became the official photographer for the Ottoman army in Jerusalem during World War I, a lesser known aspect of his work and one that he may have chosen to obscure when the British replaced the Ottomans in Palestine.1 He also documented the takeover of Jerusalem by the British and over the years, public manifestations of popular resistance against their rule, helping shed light on a critical period of Jerusalem’s (and Palestine’s) history. His photographs depict the struggles and triumphs of ordinary people living in a bygone era, preserving a unique and vital perspective on the evolving landscape of Palestinian existence as well as Jerusalem life. 

Despite the general admiration for Raad’s work, some have faulted his portrayal of Palestinian Arabs reproduced on postcards for tourists, which perhaps unwittingly aided Zionist propaganda; critics have claimed that his images of Palestinian lives as unchanging could be used to confirm colonial and Orientalist stereotypes.2 He generally avoided photographing moments of Arab-Jewish conflict except for a few political rallies, another cause for criticism. Others, however, argue that his work does the exact opposite. At an IPS (Institute for Palestine Studies)-hosted exhibit of his photos, the introducer praised Raad’s photography for challenging the Zionist narrative, reflecting that “it vividly portrays pre-1948 Palestine as a prosperous Arab society that reveals the intentional destruction, displacement, and ongoing attempts to erase its history and identity by the Zionist invasion.”3

This photo album presents a sampling of Raad’s important works, all of which have been featured in Walid Khalidi’s seminal Before Their Diaspora: A Photographic History of the Palestinians, 1876–1948 (Washington, DC: Institute for Palestine Studies, 1984), which has been described by the publisher as “a visual journey into life in Palestine before its partition in 1948.” 

A Note on Photo Sources, Captions, and Dates 

Photo captions in the album are taken from Before Their Diaspora, with the book page number so noted. In most cases, the exact dates of the photos are unknown, and so for the purposes of this album, we include the date range appended to the book chapter in which each photo was presented there, in order to provide an approximate time frame. 

This album offers a snapshot of life in Palestine, with a focus on Jerusalem, before the Nakba as seen through the lens of Raad: in rural areas, in traditional clothing, peasant life, religious ceremonies, political protests, and urban life.  

Notes

1

Salim Tamari, “The War Photography of Khalil Raad: Ottoman Modernity and the Biblical Gaze,” Jerusalem Quarterly 52 (2013): 25–37.

2

This criticism is summarized in Wikipedia, s.v. “Khalil Raad,” last updated October 4, 2023. However, these critics seem to overlook Raad’s war photography and his “inconsistent” play on Orientalist and biblical motifs. See Tamari, “The War Photography of Khalil Raad.”

3

Exhibition—Palestine before 1948: Not Just a Memory” [in Arabic], Institute for Palestine Studies, March 13–April 13, 2013, 11:27–18:21.

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